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Spirituality
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Body and soul
Small glossary
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The Heavenly Kingdom
Any complications in the second death are, after all, exceptions, or if you
like, "accidents at work". Let us therefore quickly return to man who has
just passed his third trial and who can now triumphantly go to his chosen
spiritual place.
The flashback
(the second)
In connection with man now detaching himself from the lower psychic bodies,
a retrospective of life is presented. The difference from the retrospect in
physical death is that the person now sees his life based on his own
experience, it is a subjective view.
As before, the vision ends with an ecstatic image of heaven followed by a
brief period of unconsciousness. For the person who independently seeks out
the underworld, the process is somewhat different. First he abandons his
higher sensory bodies, then the higher psychic bodies. During the ecstasy,
he sees his intended abode in the underworld, and for him it is, after all,
an inspiring sight. Rest assured, life is so ordered that everyone ends up
in the right place.
The Gate of
Heaven
The trials that man undergoes all take place in the lower spheres of the
collective thought world, a relatively obscure environment. But for those
who overcome the difficulties, a completely different experience awaits.
There is a clear and distinct boundary between the underworld and the spirit
world. How our mind perceives this passage between dark and light is a
subjective consideration but generally the border appears as a vast and
radiant gate.
This gate we have passed countless times because we are all eternal beings.
When we see the gate, we intuitively recognize it and know what it stands
for, its revelation is strongly imprinted in the subconscious. In the
absolute vicinity of the gate rumbles a deep and dull tone whose frequency
is fundamental to our part of the cosmos. If we are not on our way in, the
doors are closed but at its edges we can still see a brilliant light seeping
out.
The arrival
The dying person has just shed the last of the three heavier psychic bodies.
Now he is born into true life. The gates of heaven open wide, just for him.
The light and radiance cannot be described. He sees that many are coming to
meet him. Some of them he recognizes, others he doesn't remember yet but
intuitively understands that they are connected to him in one way or
another. This is the first sphere of heaven, the Cultural Sphere.
In the Cultural Sphere, man survives in the spiritual body we described in
the paragraph "The sensory body" as the atomic body. The individual assumes
the form, the embodiment of the person they were in the prime of their age,
but this time without illness or disability. Children who died early in life
continue as children even in the spiritual realms. The stay in the higher
spheres can be seen as a period of rest or vacation from the usually
laborious physical existence.
The spiritual
realms
The Kingdom of Heaven is not an end station, the soul is, so to speak, on a
journey through the three higher spheres. The transition between the spheres
is usually completely undramatic. When the time is right she may, without
reflecting on it, fall asleep in one place, after which she wakes up in
altogether different surroundings. All spheres possess great beauty, but
they have different characteristics that we can briefly describe here.
The cultural sphere
The first celestial sphere begins with healing and introduction into the new
life. After that, the person can take part in the activity. The cultural
sphere is the area of innovation, new skills and abilities that are
founded here will later be realized in solid physical matter. It can be
about artistic expression in color and shape. It may apply to developing new
methods in botany, pedagogy or why not rock climbing. The list can be made
long.
The emotional sphere
In this sphere, the emotional energies in all their forms are developed and
mastered. Emotions are something that distinguishes man, a good quality that
many cosmic peoples seem to marvel at. But emotional energies always need to
be balanced to be useful. Too high a level of emotion leads to weakness and
paralysis of action. Too low a level causes emotional coldness and risk of
psychopathy. Sentiment is often seen as a weakness but distinguishes
cultured people.
The emphatic sphere
The third heavenly realm is the realm of altruistic love and compassion.
Here man has the opportunity to actively enter into the service of the good.
The emphatic sphere is the starting point for the activities of the guardian
angels in various areas of life. But here there is also an opportunity to
expand knowledge about humans in their social context. It's about
psychology, intuition and parapsychology. Finally, causality and karma, the
law of cause and effect.
Residing in
heaven
Seen from earthly conditions, the individual spends two years in each
celestial sphere. Since it is a harmonious existence free from disease, no
time is lost. There are days and nights even in the kingdom of heaven. The
days are usually filled with activities, yet the need for sleep is
significantly less than on earth. There is no sense of achievement or
stress, everyone does what he or she wants. Recreation and play are part of
everyday life and are not forgotten.
The soul who has completed their time in the current sphere intuitively
understands when it is time to move on. The transition between the heavenly
spheres takes place completely spontaneously. The individual falls asleep in
one sphere and wakes up in a completely different environment. But even here
there are people she recognizes from before and she is soon involved in the
affairs of this sphere. Now she has a new subtle body, the previous one is
dissolved but the ability to recreate it remains for some time.
Breaking up
Even the stay in the heavenly kingdom has an end. About six years have
passed of earthly time, the exception is children who died from the physical
world at a very young age, they usually spend significantly less time in the
heavenly spheres. Man is now done with his tasks in the empathy sphere and
it is time to say goodbye to old and new acquaintances. But many impressions
and ideas have come about, and even now there is an incipient desire to
return to the physical world.
When the soul leaves the heavenly kingdom, she is again drawn to the white
light, the attendant awaits as always. In spiritual existence there are no
complications, the attendant can immediately ask his obligatory question:
"Are you ready to die?" Now it is about dying from the spiritual world.
Assuming that the soul is ready, she now sees a flashback of her life in the
heavenly realm. Close to the border area, she finally sees her future life
in the subtle ‘thought-heaven.’
In heavenly
thought-spheres
As the soul died from the spiritual world and released the bonds of her
lighter sensory bodies, she also fell into unconsciousness. She now wakes up
again and sees two lights dawning, one is the white light where the
attendant is waiting. The other is the higher thought spheres of the Earth,
to which she is still connected through her lighter psychic bodies. The
individual can explore these realms on her own but the attendant intervenes
should she get lost.
A consistent theme in the Tibetan Book of the Dead is that the dead person
goes through a number of fainting states before being reborn. We now
understand that it is every time the soul releases her sensory- or thought
bodies that this occurs. This also happens when the soul lets its last
remaining psychic body dissolve and enters as a full member of the seventh
sphere. She has experienced this realm in the presence of the attendant, now
she gets to experience it herself.
The memory world
The objective
memory world
We are now outside the physical and the spiritual world. The ability to
think remains, but there are no longer any connections to material
phenomena. The imperishable soul still seeks objects of sensation and what
remains are permanent memory traces of physical and spiritual life. These
traces constitute the sum of all the actions, deeds and merits of man.
Material bodies perish but the memory body is eternal.
Humans arrive in the Seventh Sphere from the Underworld as well as from the
Heavenly sphere. All of them can examine their life path and follow the
progress. They are in no way limited to the current life period. In fact,
they embrace their entire human evolution on Earth and on other planets. A
seemingly endless range of life’s from the minimal particle being, up to the
current embodiment. Each of these embodiment’s constitutes the body of
memory.
The subjective
memory world
It is a very pleasant experience to look back on lives lived, in the seventh
sphere all visions are freed from discomfort and pain sensations. We see
them from the inside as before but now in a completely different light. In
the end, the person is equally satiated even by these enriching retrospects.
She now leaves the vision of sensory existence and, by analogy with previous
events, she falls into unconsciousness. Regaining consciousness, she sees
two different lights manifesting.
It is taken for granted that she should seek out the primary white light,
but in these high spheres there is no express prohibition to explore the
second light (the subjective memory world). Something she should keep in
mind, however, is that this world corresponds to purgatory (with a presence
of lower thought energies). There is also a risk here of getting lost in
self-created horror scenarios. She is not allowed to linger too long in the
long line of make-believe worlds.
The Self World
The subjective world of memory fades, man has rejoined the attendant,
received a vision and fallen into unconsciousness. The memories are gone,
they are still there but are now in a dormant state. The soul's sensation
does not cease and what now emerges is the seventh sphere in its purest
form. Without sensory or thought representations in real or symbolic form,
man perceives only a spatial extension, a space of white light, which is the
soul 'viewing itself.'
To link back to the two aspects of the soul, you can say that it is the
sensory soul that creates the white space, the thought soul can then fill it
with thought forms and that is also what happens. This inner space can be
called the private world, or self world, because it is man's completely
private sphere. Here he is the unrestricted ruler of all that exists, the
matter created by him must obey his slightest command. He can also create a
body for himself, completely according to his wishes.
In the inner
room
Staying in your Self world offers endless possibilities. In this sphere, the
individual is director, scenographer and actor all at once. In the malleable
thought matter, she can build a world that gives her pleasure. She can also
create characters that act according to given premises. As narrator, she
drives the plot forward. Maybe she chooses an active role in her world,
maybe she prefers to hover a little above and only observe the events.
The concept of time has no meaning in the Self world, yet the stay is not
unlimited. Seen from the perspective of God/Cosmos, the individual's time in
this sphere is clearly defined. Yet this does not conflict with her free
will, there is no conflict. In comparison to earthly time, the individual
spends about six months in the memory/Self world. But if the earthly life
was difficult, you can count on a longer stay. It's all about equalizing
unpleasantness and pleasure.
The divine realm
Letting go of
the self
Sooner or later the time comes when the soul is satisfied with her creative
activity in the Self world. What she portrayed was beautiful and perfect,
but the attraction to the fundamental earthly energies is now getting
stronger. She wants to feel the physical contact with earth, water and air
again, she wants to hold objects in her hands and feel their weight. The
desire to embody newly acquired ideas in solid physical matter awakens a new
longing for rebirth.
At this stage the attendant appears again, he/she appears as a light in the
light. Again, the human soul merges with this being from another dimension.
The attendant now shows the individual's life in the Self world, her life
and creations, all in a simultaneous and magnificent vision. And so follows
a presentation of the future, the individual now looks straight into the
divine realm. What she sees evokes an indescribable ecstasy and
consciousness fades out.
The ecstasy
What did the human soul see during the ecstasy? This depends to some extent
on inner images of the individual soul, but certain basic features can still
be determined. The moment the human soul left her own world, she received a
message from the attendant. In words, it might read like this: “You will now
go to meet the higher, universal aspect of yourself. I will go with you
because my way also ends here.”
In a united embodiment they advance towards a shimmering throne, surrounded
by angels. On the throne sits someone with a human shape. When the soul gets
closer, she is amazed because it is like a mirror image of herself. The
mirror image speaks to her and the meaning is: "I am your own and all human
soul’s universal embodiment. Are you satisfied with your life journey?" A
short conversation follows and the mirror image ends the dialogue with the
words: "Come to me!"
One with the
Universe
With the words "come to me", the human soul lets go of contact with her
spiritual perspective. She suddenly ceases to be an individual who has a
certain vantage point in her perception. The soul is incorporated into the
whole but remains in the meaning "I am". First the unconscious stage
unfolds, after a while she wakes up and now the perception of the world is
completely changed. She is no longer localized to a place, instead she finds
herself omnipresent.
The human soul is no longer in the cosmos, she is the cosmos. More
specifically, all human expressions are parts of her manifestation. The
human perspective is more than just people, a myriad of different life forms
fit within the framework of what a human being is. What she experiences in
her cosmic guise are all these life forms, however within certain given
dimensions in terms of perception, space and time. This does not detract
from the experience, the design nevertheless has the character of infinity.
Cosmic dialogue
In her cosmic embodiment, the human soul can still dialogue with the
attendant. But the words never need to be spoken, the understanding is
immediate. In this way, a dialogue continues throughout the divine sphere.
The attendant, however, is in a completely different dimension. While the
cosmic human soul experiences a continuous "now", the attendant instead
experiences an immobile "then". The meaning of the latter is that the past
and the future are simultaneously present.
But in the capacity of "human god" the cosmic soul also dialogues with an
infinite number of human beings in the universe. It is not a conversation in
the ordinary sense, the prayers, cries and questions of the people reach the
cosmic soul as a noise. She answers all calls effortlessly. The calls touch
her and are reflected back as various kinds of prayer answers. The answers
come in the form that the individual can best understand in their current
situation.
The spiritual
god realm
Hitherto, the cosmic man has resided in the physical universe. Eventually,
it is nonetheless time to continue. Even in this high state the cosmic soul
meets his well-known attendant (who is now himself in a cosmic embodiment).
In the white light of the seventh plane, the cosmic man sees his
"cosmophysical" life again, which is usually followed by an ecstasy and an
unconscious state. The future vision has this time shown the spiritual realm
of the gods.
Of course, the fact that the cosmic soul leaves the physical world does not
mean that the place becomes "vacant". The divine consciousness is constant,
the only thing that happens is that the cosmic soul changes his focus from
the physical world to the spiritual. This spiritual sphere of God is the
exalted equivalent of the heavenly kingdom. The universal body form of the
God-soul thus now consists of a lighter matter and the ascending prayers are
of a completely different character.
The divine
thought-heaven
Now, the god-soul has also left the spiritual god realm. As usual, she sees
two lights which, in her exalted state, she immediately recognizes. She may
choose to decline the presence of the white light for the time being and
instead explore light number two. This is the revelation of the divine
thought-heaven, the sublime thought-matter of the cosmos in one mighty
embodiment.
Here, God/Cosmos does not appear in any objective sense. Instead, it is an
expression of how the creator experiences itself. But even here the god-soul
carries on conversation with the attendant and with countless human beings.
The stay is not too long, it is after all spheres of thought matter and
associated with certain risks. Soon enough, the journey goes towards the
white light.
The Divine
Memory World
After the time in the divine thought heaven comes retrospection, ecstasy and
unconsciousness, as so many times before. The God-soul is now in the Divine
Memory World. Perhaps she feels adventurous and ventures into the subjective
part of this world for a while. The attendant immediately moves in if she
were to get lost in endless spaces of thought. But perhaps she is content to
enter the objective memory world and observe real events.
In the divine memory world, human history appears in all its guises and
manifestations. Here all human expressions are represented, from the
smallest human particles, through a multitude of incarnations, and up to
unseen hyper galactic super-beings. But it is not just one life path that
appears, in fact she sees all existing human life paths, all in a monumental
cosmic embodiment; herself!
The divine self
world
The cosmic soul has just experienced the joy of reunion in the divine memory
world. Now she wakes up in the universal equivalent of the individual
self-world. This is truly the arena of the creator god. Here she can build
her ideal cosmos. Matter responds to her instantly, beings and forms are
constantly ready to fulfill all her intentions. It is a spectacular contrast
to the limitations of the individual human being.
The cosmic soul's thoughts and creations now take on ever more earthly
expressions. Even the experience of omnipotence begins to appear trivial.
Things manifest effortlessly, it's all almost a little too easy. She sees
the struggling and striving of the individual soul in worldly affairs but
she cannot remember that it was unpleasant. Instead, the life of the earthly
soul now appears as an ideal, as an exciting challenge.
Rebirth
About seven years of earthly time have passed since the human soul died from
the physical world. Now a divine being is getting ready to re-enter the
earthly realm. In the divine self world, the God-soul has fused together
with his attendant. As expected, he asks his question, but the wording
reads: "Are you ready to be reborn?" The God-soul is ready and is now
presented with a flashback of her self-created universe. A vision of the
future follows. Unconsciousness.
The future vision concerns earthly life. The God-soul sees her birth, her
parents, her future habitat. The whole of earthly life from beginning to end
appears in this snapshot. The life ahead is at a higher level of maturity
compared to the previous life. Perhaps she has even reached the point where
a new category of personality awaits. Perhaps, after a series of lives, she
has reached a changed outlook on life, faith in God. Perhaps a more
developed life form awaits.
In the sixth month of the mother's pregnancy, the soul enters and takes up
residence in the fetus. The observant may see a difference from one day to
the next in terms of the mother's radiance. The yet unborn child floats
around in the thought world. The memory from the previous life remains in
the child's memory body and vision body. But the completed birth and
tangible physical life crowd out the subtle memories. Again the memory of
the past must be imprinted in the new body.
Epilogue
What can be said about the truthfulness of this vision? My belief is that
the portrayal gives a reasonably good picture of an actual situation. But an
equally great truth is that errors most certainly might have crept in. I do
not have direct access to super-sensible information, like most others I
have to scoop from the "fountain of wisdom". But this is an active and
painstaking process, it is easy to become careless. I have sometimes
thought: "I have a good enough understanding of this particular phenomenon".
Later, however, I have found the analysis to be insufficient.
I therefore hope for indulgence with any mistakes. The ‘beyond’ is in many
respects a thicket, getting lost is not difficult at all. This applies not
least to the weight of words, certain well-known concepts mean different
things to different people. I would therefore already like to announce that
the writing will be updated if new facts come to light. Incidentally, the
depiction only hints at certain universal transformation cycles (Tao) which
form the framework of the entire creation. To account for them may possibly
be such a difficult task that it cannot even be done.
As a conclusion, however, I want to engrave (in stone) three principles:
- The soul is eternal and imperishable.
- Death is only a transitional state.
- God/Cosmos is an inseparable part of all beings.
Prosperity and happiness to all.
Joakim R.S. Nilsson (JRSN)
https://astromantra.se
Updated: 02/17/2026
The material in this essay is based solely on my work unless
otherwise stated. Texts and content may be copied and used by yourself
or others, but may not be sold to third parties. The author.
JRSN
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